An unprecedented situation is taking place in the city of Port Said – complete self-management, a rejection of everything that authority represents. It is a situation that the main actors in the Egyptian struggle at this time – the workers – are trying to reproduce in other cities too.
Port Said is now completely in the hands of the people. At the entrance to the city, in place of the old police roadblocks, there is a checkpoint manned by locals, mostly striking workers calling themselves the “popular police”. The same is true for the traffic – no more traffic cops but young men, students and workers who are self-managing the city’s traffic.
Movements for ecological awareness and protection, such as those against climate change, are making important contributions to social understanding regarding the effects of industrial production and consumption. However, many arguments and analyses against ecological destruction and for environmental protection are seemingly not based on a class analysis and not informed by the lives of working class people. Thus many of these analyses do not question the systems of domination that lie at the root of social inequality and ecological devastation: capitalism and the nation state.
The son of a Wesleyan minister, Thibedi William Thibedi was one of the most important black African revolutionary syndicalists in South African history. Thibedi was a leading figure in the International Socialist League (ISL) and in the Industrial Workers of Africa syndicalist union. Later he played an important role in the early Communist Party of South Africa (CPSA), particularly its union work. He was active in all of the key black unions from the 1910s to the 1940s.
Published in 2011 by Pambazuka Press, My Dream is to be Bold: Our Work to End Patriarchy is the welcome result of the work of Feminist Alternatives (FemAL), “a group of feminist activists in South Africa working against sexism and oppression”. The book provides insight into the lives, struggles and ideas of nineteen feminist activists based in South Africa, who organised “to come together over two days and reflect on women’s organising in the context of a patriarchal, neoliberal social and world order”. The book itself is a collection of writings by the nineteen activists, developed during a publication workshop held in Cape Town in June of 2009. The workshop, organised by FemAL, sought “to build collective analysis through speaking to other women, comparing experience, collectively trying to understand that experience and theorise it”.
Beginning in December 2010, a series of uprisings in Arab countries brought hope to workers and the poor – not only in the Middle East but throughout the world. Dictators have been toppled in Tunisia, Egypt and Libya, and struggles continue throughout the region.
This could to some extent tell my situation when I was inside the “liberated territories” of Syria, that is the territories controlled by the free army, the armed forces of the Syrian opposition. But still it is not the whole truth. It is true that not all the free army militants are devoted jihadists, although most of them are thinking, or telling, that what they are practicing is “Jihad”. The truth is there are a lot of ordinary people, even thieves, etc. among them, as in any armed struggle. My first and lasting impression about the current situation in Syria is that there is no longer a popular revolution going on there – what is taking place there is an armed revolution that could degenerate simply into a civil conflict. The Syrian people, which showed unprecedented courage and determination in the first few months of the revolution to defy Assad’s regime despite all its brutality, is really exhausted now. 19 long months of fierce repression, and lately, of hunger, scarce resources of all types, and continuous bombardment of the regime’s army, weaken its spirit.
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