What does the crisis mean for the working class and poor, and for our struggles and strategic perspectives? The Zabalaza Anarchist Communist Front (ZACF), South Africa, participated in a recent online panel with sister organisations from across the world on 11 April 2020. For those who were unable to tune in, you can enjoy a video recording here:
Are you bored sitting at home? Feel like you’ve watched everything on every streaming service twice over?
Instead of binging the same series for the tenth time, join Black Rose/Rosa Negra as we launch our quarantine livestream. Over the coming weeks we’ll be hosting a series of live panel discussions on a variety of topics relevant to building popular power in precarious times.
On Saturday, April 11th we’ll be livestreaming a historic panel discussion on the current global health crisis, featuring delegates representing half a dozen anarchist-communist organizations around the world.
Panelists include members of Solidaridad (Chile), Acción Socialista Libertaria (Argentina), Black Rose Anarchist Federation (U.S.), Zabalaza Anarchist Communist Front (South Africa), Workers Solidarity Movement (Ireland), Anarchist Federation (Britain), and Union Communiste Libertaire (France).
All of our livestream events will take place via Zoom webinar. Space is limited, so please register below. If you’d like to tune in, but missed your chance to register, don’t worry! Each one of our livestream events will simultaneously be broadcast via our YouTube channel, which you can subscribe to here: http://tiny.cc/BRRNyoutube
The history of the Industrial and Commercial Workers Union of Africa (ICU), formed in South Africa in 1919, is replete with lessons for today’s movements. The ICU, which also spread into neighbouring colonies like Basutoland (now Lesotho), Northern Rhodesia (now Zambia), Southern Rhodesia (now Zimbabwe) and Southwest Africa (now Namibia) was by far the largest protest movement and organisation of black African and Coloured people of its time. Influenced by a range of ideas, including revolutionary syndicalism, the ICU had both amazing strengths and spectacular failings. This piece explains.
The roots and principles of anarchosyndicalism are worth revisiting for the practice of worker education in movements inspired by these principles and traditions. Emphasising the democratic practice, working class rooted, organic and critical nature of the pedagogy, the practice seeks to intersect employed and unemployed women and men. Practically, the education provides a platform for post-revolutionary practice of direct democracy at the point of production and, thus, naturally included practical skills such as trades, accounting and sciences.
This is a lightly edited transcription of a talk given by Prof. Lucien van der Walt on a panel on the eve of the 2019 national elections in South Africa: the International Labour Research and Information Group (ILRIG)/ Workers World Media Productions (WWMP) Public Forum, Isivivana Centre, Khayelitsha, Cape Town, South Africa 25 April.
Comrade Mandla Khoza (or “MK,” as his friends and comrades knew him) passed away on Friday 26 July in his home town of Siphofaneni, Swaziland (Eswatini). He had long suffered from sugar diabetes. He leaves behind four children. One of the pioneering members of the Zabalaza Anarchist Communist Federation (ZACF) founded in South Africa on May Day 2003, MK was committed to a social revolution that would place power and wealth in the hands of the working class, the peasants and the poor. As he would often say: “It doesn’t matter if you change who sits on the throne: you have to get rid of the throne itself.” This obituary commemorates his life as a militant.
Across South Africa, municipalities are in crisis. They are under-funded, anti-working class, anti-poor and anti-township, and riddled with corruption by elites. The working class is oppressed by the state – as well as the private bosses – and we say “Enough is Enough!”
We need to build an alternative: organs of counter-power, which can demand changes and lay the foundations for a deep redistribution of wealth and power to the mass of the people: the working class and poor.
Twenty-five years into democracy the black working class majority in South Africa has not experienced any meaningful improvements in its conditions. The apartheid legacy of unequal education, healthcare and housing and the super-exploitation of black workers continues under the ANC and is perpetuated by the neoliberal policies it has imposed.
The only force capable of changing this situation is the working class locally and internationally. Yet to do so, struggles need to come together, new forms of organisation appropriate to the context are needed; and they need both to be infused with a revolutionary progressive politics and to learn from the mistakes of the past.
Outside the ANC alliance, there have indeed been many efforts to unite struggles – but these have largely failed to resonate with the working class in struggle and form the basis of a new movement. Nowhere is this more evident than with the newly-formed Socialist Revolutionary Workers Party (SRWP) – which got less than 25 000 votes in the national elections, despite the fact that the union that conceived it, Numsa, claims nearly 400 000 members.
The anarchist tradition – including syndicalism,anarchist trade unionism – provides a coherent approach to issues of strategy, tactics and principle. It is a rich set of resources of the working class today, not least the black working class in South Africa, which remains, in important ways, not just subject to capitalist exploitation and state repression, but also racial/national oppression.
But to have a discussion about anarchism’s relevance to black working class strategy in the face of ongoing capitalist restructuring, we need to dispel myths about anarchism and syndicalism, to reclaim the revolutionary core of the anarchist tradition.