For the Popular Classes of the World, Pandemic, Crisis, All Times Are Times of Struggle!

Joint international analysis for 1st of May, 2020

”May Day should be a symbol of international solidarity – that is of a solidarity that is not limited to the frame of the national state, which always fits with the interests of the privileged minorities of that very country. Among the millions of workers who bear the yoke of slavery, there is a unity of interest, regardless of the language they speak and the standard under which they were born. But between the exploiters and the exploited of one country, there is a continuous war that cannot be resolved by any principle of authority and is rooted in the contradictory interests of the various classes. All nationalism is an ideological disguise of the true facts: it may at one time drag the great masses to its lying representatives, but it has never been able to abolish the brutal reality of the things of this world”
– (Rudolf Rocker, 1936).

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Beyond May Day Parades: Building a Counter-Movement in Malaysia and Worldwide

Let us learn from our past struggles, in the USA and in Malaysia. May Day should be an occasion to reflect not jubilate, to engage not agonize, to demand not relent, and to organise, not complain. We need systemic change that can guarantee equality, fraternity, self-management and socialisation of the commonwealth, guided by a bottom–up approach to decision making. We need a labour movement that is multicultural and international, feminist, active in urban and rural struggles, and that prizes reason over superstition, justice over hierarchy, self-management over state power, international solidarity over nationalism. We need to fight for a universal human community, not parochialism and separatism. The organisational power and strategic location of the Malaysian union movement provides an excellent point of departure for building this counter-movement. This is our appeal and message as we celebrate this May Day, on the eve of dark days in which the storm clouds gather over humanity – but in which the light of hope of a better future can break through, if we arm ourselves with the correct ideas and approaches. May Day began as an example of globalisation-from-below. Let us rally to it. Let us take back its original vision: liberty, equality, unity.

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Why May Day? An African Working Class Perspective

by Leroy Maisiri (ZACF)

mayday oursIn South Africa, the black working class majority is gripped by the rough hands of its ruling class, made up of a cold combination of black state elites and white capitalist elites, who choke the very life out of her. blazing but blinded. In days like these it is important to remember our heroes, our champions of past years, to remember the stories of Ma Josie Mpama, who wanted nothing more, than to see the working class mature, to explode like landmines under the feet of the oppressive system that has spent centuries trampling over us. The other day, while deep in thought, I felt the room grow more still, filled with clarity. The voices of Lucy Parsons, Josie Mpama and other heroes pierced my very being. Their voices reminded me of the dream, the obtainable goal. To remember that we, the working class billions, can be more than what we are now, that we can awake, from our half-life, that we can be more than the shares and stocks that the system has nailed to our backs.

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Troubled SA must take May Day seriously

byrne-etal-troubled-sa-must-take-may-day-seriouslyThis is a time to embrace working-class unity and challenge the status quo of capitalist oppression.

May Day – a call to build an international movement of working class and poor people across lines of race, nation and religion for workers’ control and democracy from below, social justice and freedom from political and economic oppression – remains critical. In a country racked by anti-immigrant violence, racial and ethnic tensions, the fragmentation of the labour federation Cosatu, corporate scandals and political corruption, it is time to remember May Day’s roots and aspirations.

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The day has become an institutionalised festival, yet its origins lie in powerful struggles for a united, anticapitalist, bottom-up, global justice movement, affirming the common interests of people, worldwide, against ruling elites and their divide-and-rule policies.

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