In this education series we look at experiments, which have arisen through working class struggles, to create alternatives to capitalism. This will include looking at present and past alternatives to capitalism. In doing this, we are not saying these experiments should be carbon copied – they have often taken place in very different times and contexts.
Rather we are trying to show that, through struggle and experimentation, new societies that overturn capitalism can be brought into being; even under very harsh conditions. This, we believe, provides hope to working class struggles: what we have today under the capitalist and state system can be ended and replaced by a better society. Experiments in alternatives show clearly how another world is possible.
In this article, the first article of the education series on alternatives to capitalism, we look at an experiment that is taking place today, known as the Rojava Revolution, to overturn capitalism and the state system in northern Syria (which is being subjected to an imperialist and civil war). In Rojava a social revolution, influenced by libertarian socialism, has been underway since 2012 and a new society has emerged in the process.
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by Tina Zisovuka (ZACF)
In 2013, Zabalaza/ ZACF took a decision to redirect our energies into certain aspects of our work that we felt were more urgent and immediately important at the time, given the challenges and conditions we were facing. The bad news is that this decision took its toll on our publishing work, which partly explains the long gap (over two years) between issues of our journal. The good news is that this reorientation has paid off elsewhere: hiccups notwithstanding, over the past two years our militants have participated in various new initiatives in and around Johannesburg, where we have witnessed a renewed and growing interest in anarchism. The inclusion of several new names in this issue is a much-welcomed reflection of these changes.
Over the past two years, there have been many important developments that deserve special consideration. We have tried to include our own, anarchist, appraisals of these where possible, although in some respects we have fallen unavoidably short. It is precisely because South Africa’s burning social and national issues remain unresolved (in fact they cannot be resolved within the existing capitalist and political party systems established in 1910 and 1994), that the country continues to undergo social turbulence, seen in strikes, union splits, struggles over symbols, and sadly, anti-immigrant attacks.
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