The ZACF is pleased to co-sign this statement along with anarchist groups around the world to commemorate May Day.
May 1st, 1886, a wide-ranging strike started in the United States demanding an eight-hour working day. The journey’s slogan was “Eight hours’ labour, Eight hours’ recreation, Eight hours’ rest”, propagandised since the mid-19th century and through which the labour movement struggled to seize power from Capital and dispute worker’s time for life, culture, and enjoyment.
The strike was prepared in advance. The American labour movement decided on it in 1884. To carry it out, hundreds of meetings and rallies were held, funds were collected, at times when union organising was illegal. Manifestos and newspapers were circulated encouraging workers to join the planned strike.

The question of state government elections and running a workers or socialist political party continues to be raised in the working-class movement and the Left globally. As we may know, there was excitement about the rise of Jeremy Corbyn in the Labour Party in Britain, about the successes of left political parties in certain parts of Europe and Latin America and, more recently, certain shifts to more centrist positions in the United States amongst a section of the Democratic Party calling themselves “Democratic Socialists.” In South Africa, many workers and some activists seem cautiously optimistic about NUMSA’s formation of the Socialist Revolutionary Workers Party that participated in the 2019 general elections, but did not manage to get a seat in Parliament.
(International anarchist statement)
We repudiate the cowardly murder of George Floyd at the hands of Minneapolis’s police officers, another racist act in the heart of a world imperialist power. This event is added to the countless number of killings of people of colour and the Afro-descendent population in the United States which has been perpetuated since the days of slavery and hasn’t yet stopped.
Let us learn from our past struggles, in the USA and in Malaysia. May Day should be an occasion to reflect not jubilate, to engage not agonize, to demand not relent, and to organise, not complain. We need systemic change that can guarantee equality, fraternity, self-management and socialisation of the commonwealth, guided by a bottom–up approach to decision making. We need a labour movement that is multicultural and international, feminist, active in urban and rural struggles, and that prizes reason over superstition, justice over hierarchy, self-management over state power, international solidarity over nationalism. We need to fight for a universal human community, not parochialism and separatism. The organisational power and strategic location of the Malaysian union movement provides an excellent point of departure for building this counter-movement. This is our appeal and message as we celebrate this May Day, on the eve of dark days in which the storm clouds gather over humanity – but in which the light of hope of a better future can break through, if we arm ourselves with the correct ideas and approaches. May Day began as an example of globalisation-from-below. Let us rally to it. Let us take back its original vision: liberty, equality, unity.
We of the Zabalaza Anarchist Communist Front warmly congratulate you on yet another year of sterling work in spreading the ideas and practices of anarchism amongst the popular classes of Brazil. We have been following the struggles in Brazil with interest and also much respect. We salute the bravery of you, our comrade sisters and brothers – the working class and anarchists of Brazil – and look forward to a victorious outcome for you in these struggles.
“Africa today lies prostrate, bleeding, and embattled on all fronts, a victim of capitalist and, to a great extent, state socialist ambitions. The heart-rending misery of its peoples, the conditions of abject poverty, squalor and disease in which they live, exist side by side with the wanton luxury, rapacity, and corruption of its leaders.”
I-Syndicalism uhlelo oluzama ukwehluka kunezihlelo ezejwayelekile zokuphatha nemibuso, ngamanye amazwi i-capitalism nohhulumeni. Ekuqadeni uhlelo lwe-capitalism ubukhomanisi badala into esabeka kakhulu ngokubeka amandla omnotho ezandlani zikehhulumeni kuphela. I-Syndicalistm ishiya emuva zonke izinhlelo zokuphatha esezidale ukucindezelwa noku xhashazwa komuntu ngomunye umuntu futhi. I-syndicalism ibuye izame ukwakha inhlangano eyakhiwe phezu kwezidingo zabantu hhayi izifiso zeziphathimandla futhi eyakhiwe phezu kokubambisana kwabantu abazibusayo, abalinganayo okubhekele ekutheni izidingo zika wonke wonke zifezeke, hhayi zabasezikhundleni.
As anarchist-communists, we oppose sexism whenever and wherever it exists, although we also realise that class position differentiates the experience of sexism. We salute all the woman freedom fighters, and the older generation of women, many our mothers, who bear the scars of the gruesome battles in which they stood firm, fighting the oppression imposed on the African native by colonial conquest.