the state |

by Leroy Maisiri (ZACF)

Pastor Evan Mawarire unwittingly began the #Thisflag movement in May 2016 by posting a video online in which he expressed his frustration with the socio-economic and political crisis in the country.

The last 4 months in Zimbabwe can surely be characterized as an awakening of the Zimbabwean working class, as thousands of these citizens have taken to the streets, responding to Pastor Evan Mawarire’s call: “hatichatya” – we are not afraid. This is certainly a historic time for Zimbabwe; a time of growing labour pains as the country (hopefully) enters a process of rebirth towards a better and new Zimbabwe.

But before we can even begin to talk about a free Zimbabwe and how we would go about getting that, we need to first have a clear and coherent class analysis of the Zimbabwean social and political climate.

Understanding who we are fighting is essential. Zimbabwe without a doubt needs to rid ourselves of the 92-year- old man who thinks the state house is his graveyard. But in the same breath, we must rid itself of the oppressive state system altogether. Swapping a vicious state capitalist manager with another is nowhere close to constituting progress.

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by Shawn Hattingh (ZACF)

Across the political spectrum, individuals and organisations have been expressing their disgust and shock that a faction – indeed a single family, the Guptas – have ‘captured’ the state. Consequently, there have been calls for state ‘capture’ to be ended though firing Zuma.

The Gupta’s offering cabinet posts to politicians, if true, was brazen and corrupt. While the fact that a section of capitalists – in this case a family – have such influence over the state should disgust us; it should not come as a surprise. To understand why, it is important to look at what states are, why they arose, and whose interests they serve. Coupled to this, it is essential to look at a few examples of how the state and capitalism in South Africa have always been defined by cronyism and corruption.

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