Nigeria and the Hope of the #EndSARS Protests

A video went viral on social media platforms on October 3, outlining how the notorious Special Anti-Robbery Squad (SARS) unit of the Nigerian police force shot a young man, dumped him at the side of the road and stole his car. What followed was three weeks of protests by young people against such police brutality and the corruption that defines the state; initially via social media, #EndSARS, and later in towns and cities across Nigeria.

Needless to say, the protests continued and grew into the largest in the history of Nigeria. As the protests grew, the state changed tactics and responded to the escalation with outright violence. Part of this involved the state deploying thugs to attack protestors in order to try and intimidate people off the streets. When this failed to produce the state’s desired result, it deployed the military and implemented a curfew in a number of cities. By October 20, however, the protests had spread across Nigeria. Some of the assets of the Nigerian ruling class were also targeted during these protests and the largest and most lucrative toll road in country, Lekki, in Lagos, was blockaded. On that day the military attempted to brutally end the protests and shot dead 12 people at the Lekki tollgate.

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Solidarity with the Struggle of the Mapuche People

International anarchist statement

We stand in solidarity with the struggle of the Mapuche people who are currently experiencing another episode of persecution and repression by the racist and colonial State of Chile. The State of Chile is aided by far-right groups and militias.

For more than 90 days, nearly 30 Mapuche political prisoners have been on a hunger strike demanding immediate freedom or at least a change to precautionary measures for Covid-19. The review of judicial processes is still underway. Their demands: the end of the criminalisation of the Mapuche people, the repeal of the Anti-Terrorism Law (which was inherited from the dictator Augusto Pinochet), and the application of ILO Convention 169 (art. 7, 8, 9 and 10) whose omission from the State’s law resulted in the serious health condition of Machi Celestino Córdova. Córdova’s condition is a result of several hunger strikes protesting the repression of Mapuche spirituality by the State and its colonial institutions.

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The Oppressed Classes Rise Up Against Racism and Discrimination

(International anarchist statement)

The murder of George Floyd in the United States by the police has unleashed a wave of popular outrage in that country and throughout the world. Massive demonstrations, direct action against the police and in response to repression have been common these past weeks. This fact has brought to the fore the profound racism that exists in today’s societies.

This highlights the historical role of racism in the construction of capitalist society. The expansion of capitalism — long before the Industrial Revolution — had a central element: the looting of entire continents, the genocide of entire populations, the appropriation of territories, resources and bodies by European states and their bourgeoisie, in order to achieve the accumulation of capital later invested in the development of machinery and industry in the 18th century. It was this colonial strategy of looting resources throughout the Americas, accompanied by the slave trade and human trafficking in Africa and South America, which allowed the consolidation of capitalism.

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The Old Man and the Coup

zimbabwe-1758992_960_720.pngThis article looks at the recent events around the removal of Robert Mugabe from power in Zimbabwe. It argues that this will not bring liberation for the people of Zimbabwe, as it does not address the problems Zimbabwe faces – a ruthless ruling class, its state, capitalism and imperialism.

Robert Mugabe, the longstanding authoritarian ruler that has waged a war against Zimbabwe’s poor, is gone. He was forced to resign in the wake of a coup – although the main actors in the coup comically denied it was one.

When it was announced that Mugabe was exiting power, tens of thousands of people took to the streets of Harare to celebrate. Many are hoping that his exit will bring change for the better for Zimbabwe. This hope, unfortunately, may be wishful thinking. The reason for this is that Mugabe was a symptom of far deeper problems, and without addressing those problems, Zimbabwe cannot be free; nor can there be genuine equality. Similarly, those that removed Mugabe are cut from the same cloth, and come from the same ruthless ruling class.

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How Imperialism and Postcolonial Elites have Plundered Africa: And the Class Struggle, Anarchist-Communist Solution

by Lucien van der Walt

Published in “Tokologo: Newsletter of the Tokologo African Anarchist Collective”, numbers 5/6, November 2015

africa_plunderedRoughly 50 years ago we saw the dismantling of most of the European colonial empires in Africa. High hopes greeted the “new nations” that merged – and certainly, a move from colonial rule, with its racism and external control and extractive economies, was progressive.

However, many of the hopes were soon dashed. Politically, most independent African states moved in the direction of dictatorships and one-party systems, normally headed by the nationalist party that took office at independence – and, over time, the military became a major player too. Many of these states were highly corrupt, even predatory, and the gap between the rising local (indigenous) ruling class, and the masses, grew ever vaster.

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“Seek Ye First the Political Kingdom”? Learning from Kwame Nkrumah’s Failures in Ghana

by Tokologo African Anarchist Collective (TAAC)

Published in “Tokologo: Newsletter of the Tokologo African Anarchist Collective”, numbers 5/6, November 2015

CONTRIBUTORS: LUCKY, MTHAMBEKI, NKULULEKO, NONZUKISO, PITSO, SIXOKA, WARREN

dr-kwamenkrumahGhana, West Africa, was a British colony called “Gold Coast” until 1957. It became the first independent country in “black” Africa after reforms and struggles in the 1940s and 1950s. The new president, the brilliant Kwame Nkrumah, and his Convention People’s Party (CPP), had fought for independence. Now they aimed at major changes in the society, even speaking of socialism. And Nkrumah proposed a united African government for the continent: Pan-Africanism.

But by the mid-1960s, hopes were fading. There were good reforms in education and services and self- respect for Africans that helped remove colonialism’s damages. But the CPP has become a dictatorship, with a personality cult around Nkrumah. Unions and struggles were suppressed. The economy was in trouble. A new elite hijacked independence and resources. When the military seized power in 1966, people celebrated in the streets. Today Ghana is one of the poorest African countries.

What went wrong and what can we, anarchists in Africa, learn from this experience?

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Class Rule Must Fall! More Statues, More Working Class


Rhodes-Must-Fall
by Leroy Maisiri*

Slogans like “Erase Rhodes”, “Rhodes so White,” and Rhodes must Fall,” emerging from student groups at South Africa’s elite universities, recently monopolised social media. These have taken off, because South Africa is in need of great structural change; 20 years after the important 1994 transition, many black people remain trapped in oppressive conditions.

No one would deny that during apartheid blacks, Coloureds and Indians were racially oppressed, abused, and as workers, exploited. If removing statues and changing place names can help solve the problems, and form part of a meaningful redress of past and present injustices, then such actions must be supported.

But can such demands really do so?

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