We stand in solidarity with the struggle of the Mapuche people who are currently experiencing another episode of persecution and repression by the racist and colonial State of Chile. The State of Chile is aided by far-right groups and militias.
For more than 90 days, nearly 30 Mapuche political prisoners have been on a hunger strike demanding immediate freedom or at least a change to precautionary measures for Covid-19. The review of judicial processes is still underway. Their demands: the end of the criminalisation of the Mapuche people, the repeal of the Anti-Terrorism Law (which was inherited from the dictator Augusto Pinochet), and the application of ILO Convention 169 (art. 7, 8, 9 and 10) whose omission from the State’s law resulted in the serious health condition of Machi Celestino Córdova. Córdova’s condition is a result of several hunger strikes protesting the repression of Mapuche spirituality by the State and its colonial institutions.
In the midst of the COVID-19 pandemic, it often seems as if we are stuck in a dystopian movie. In this movie death is stalking us, hospitals overflow with the sick and dying, and the grave diggers are at work. We know more victims will soon die as the folly of millions of workers being forced by circumstances to return into cramped mines, banks, factories and warehouses is so evident. Those that are no longer needed by the billionaires who own the companies are marshalled daily by the police and military dishing out violence and on occasion, humiliation, to underline their power and the power of their bosses.
The trauma of it all has led many people to seek solace in fiction or conspiracy theories. It can be morbidly comforting to believe in fantasy in times of strife. We, however, fall into such fantasies at our own peril. When we try and deny reality and escape from it – even if we are traumatised – we are left powerless. We miss that all of this has to do with the workings and power relations that define our everyday lives – the very workings and power relations of capitalism and state systems.
The murder of George Floyd in the United States by the police has unleashed a wave of popular outrage in that country and throughout the world. Massive demonstrations, direct action against the police and in response to repression have been common these past weeks. This fact has brought to the fore the profound racism that exists in today’s societies.
This highlights the historical role of racism in the construction of capitalist society. The expansion of capitalism — long before the Industrial Revolution — had a central element: the looting of entire continents, the genocide of entire populations, the appropriation of territories, resources and bodies by European states and their bourgeoisie, in order to achieve the accumulation of capital later invested in the development of machinery and industry in the 18th century. It was this colonial strategy of looting resources throughout the Americas, accompanied by the slave trade and human trafficking in Africa and South America, which allowed the consolidation of capitalism.
The ongoing capitalist crisis, and the impacts of COVID19, have made it clear that the capitalist and state system we live under is neither efficient nor just. Inequality has hit record levels and a small elite has more wealth than ever, while the very basics – such as a decent healthcare, water, housing, sanitation, food and electricity – cannot be effectively financed, run nor delivered. Politicians in every state abuse their power too and corruption is rife, only its severity varies. Parliamentary democracy is largely hollow with a majority of people having no real political power. The oppression of women and people of colour continues unabated and imperialism deepens everyday. Due to the ever-expanding nature of capitalism the ecology is on the verge of collapse. It is clear a movement for change and an alternative to capitalism and the state system is needed.
Over the past 18 months Zabalaza Books has published over two dozen new publications or new editions of previous publications, all of which can be read online or downloaded in PDF format from the Zabalaza Books website.
Read the full list of titles and overviews of their contents, with links to the full texts, below.
Hundreds of thousands of protesters have taken to the streets across the United States and beyond in response to the police killing of George Floyd. Protesters in Minneapolis, New York, Los Angeles and dozens of other cities demanding justice were met with extreme police violence, leading to more deaths and numerous injuries.
A common slogan heard at the protests is “No justice, no peace!,” raising the essential question of how a political system founded on a bloody history of white supremacy, capitalism and colonialism can ever provide true and meaningful justice. Some call for police reforms. Others call for the redistribution of funds. Still others argue that abolishing the police is the best option, but many people — even on the left — find it hard to imagine the viability of such a system.
Democratic confederalism, the ideological framework organizing society in Rojava, outlines the features of a post-revolutionary justice system.
We repudiate the cowardly murder of George Floyd at the hands of Minneapolis’s police officers, another racist act in the heart of a world imperialist power. This event is added to the countless number of killings of people of colour and the Afro-descendent population in the United States which has been perpetuated since the days of slavery and hasn’t yet stopped.
”May Day should be a symbol of international solidarity – that is of a solidarity that is not limited to the frame of the national state, which always fits with the interests of the privileged minorities of that very country. Among the millions of workers who bear the yoke of slavery, there is a unity of interest, regardless of the language they speak and the standard under which they were born. But between the exploiters and the exploited of one country, there is a continuous war that cannot be resolved by any principle of authority and is rooted in the contradictory interests of the various classes. All nationalism is an ideological disguise of the true facts: it may at one time drag the great masses to its lying representatives, but it has never been able to abolish the brutal reality of the things of this world” – (Rudolf Rocker, 1936).
This is a lightly edited transcription of a talk given by Prof. Lucien van der Walt on a panel on the eve of the 2019 national elections in South Africa: the International Labour Research and Information Group (ILRIG)/ Workers World Media Productions (WWMP) Public Forum, Isivivana Centre, Khayelitsha, Cape Town, South Africa 25 April.
Twenty-five years into democracy the black working class majority in South Africa has not experienced any meaningful improvements in its conditions. The apartheid legacy of unequal education, healthcare and housing and the super-exploitation of black workers continues under the ANC and is perpetuated by the neoliberal policies it has imposed.
The only force capable of changing this situation is the working class locally and internationally. Yet to do so, struggles need to come together, new forms of organisation appropriate to the context are needed; and they need both to be infused with a revolutionary progressive politics and to learn from the mistakes of the past.
Outside the ANC alliance, there have indeed been many efforts to unite struggles – but these have largely failed to resonate with the working class in struggle and form the basis of a new movement. Nowhere is this more evident than with the newly-formed Socialist Revolutionary Workers Party (SRWP) – which got less than 25 000 votes in the national elections, despite the fact that the union that conceived it, Numsa, claims nearly 400 000 members.